माँ तो सबकी एक-जैसी होती है


mother-indiaबस से उतरकर जेब में हाथ डाला। मैं चौंक पड़ा। जेब कट चुकी थी। जेब में था भी क्या? कुल 400 रुपए और एक खत, जो मैंने माँ को लिखा था कि—मेरी नौकरी छूट गई है; अभी पैसे नहीं भेज पाऊँगा…। तीन दिनों से वह पोस्टकार्ड जेब में पड़ा था। पोस्ट करने को मन ही नहीं कर रहा था। 400 रुपए जा चुके थे। यूँ 400 रुपए कोई बड़ी रकम नहीं थी, लेकिन जिसकी नौकरी छूट चुकी हो, उसके लिए 400 रुपए 4000 से कम नहीं होते। कुछ दिन गुजरे। माँ का खत मिला। पढ़ने से पूर्व मैं सहम गया। जरूर पैसे भेजने को लिखा होगा।…लेकिन, खत पढ़कर मैं हैरान रह गया। माँ ने लिखा था—“बेटा, तेरा 1000 रुपए का भेजा हुआ मनीआर्डर मिल गया है। तू कितना अच्छा है रे!…पैसे भेजने में कभी लापरवाही नहीं बरतता।” मैं इसी उधेड़-बुन में लग गया कि आखिर माँ को मनीआर्डर किसने भेजा होगा? कुछ दिन बाद, एक और पत्र मिला। चंद लाइनें थीं—आड़ी-तिरछी। बड़ी मुश्किल से खत पढ़ पाया। लिखा था—“भाई, 400 रुपए तुम्हारे और 600 रुपए अपनी ओर से मिलाकर मैंने तुम्हारी माँ को मनीआर्डर भेज दिया है। फिकर न करना।… माँ तो सबकी एक-जैसी होती है न। वह क्यों भूखी रहे?…
तुम्हारा— जेबकतरा भाई

आज बेटी नही बचाओगे तो कल माँ कहाँ से लाओगे..??


beti bachaoएक स्त्री एक दिन एक स्त्रीरोग विशेषज्ञ के पास के गई और बोली,
” डाक्टर मैँ एक गंभीर समस्या मेँ हुँ और मेँ आपकी मदद चाहती हुँ । मैं गर्भवती हूँ, आप किसी को बताइयेगा नही मैने एक जान पहचान केसोनोग्राफी लैब से यह जान लिया है कि मेरे गर्भ में एक बच्ची है ।मै पहले से एक बेटी की माँ हूँ और मैं किसी भी दशा मे दो बेटियाँ नहीं चाहती ।” डाक्टर ने कहा,”ठीक है, तो मेँ आपकी क्या सहायता कर सकता हु?” तो वो स्त्री बोली,” मैँ यह चाहती हू कि इस गर्भ को गिराने मेँ मेरी मदद करें।” डाक्टर अनुभवी और समझदारथा। थोडा सोचा और फिर बोला,”मुझे लगता है कि मेरेपास एक और सरल रास्ता है जो आपकी मुश्किलको हल कर देगा।” वो स्त्री बहुत खुश हुई..
डाक्टर आगे बोला, ” हम एक काम करते है आप दो बेटियां नही चाहती ना ?? ? तो पहलीबेटी को मारदेते है जिससे आप इस अजन्मी बच्ची को जन्म दे सके और आपकी समस्या का हल भी हो जाएगा. वैसे भी हम को एक बच्ची को मारना है तो पहले वाली को ही मार देते हैना.?”
तो वो स्त्री तुरंत बोली”ना ना डाक्टर.”.!!! हत्या करना गुनाह है पाप है और वैसे भी मैं अपनी बेटी को बहुत चाहती हूँ । उसको खरोंच भी आती है तो दर्द का अहसास मुझे होता है डाक्टर तुरंत बोला,”पहले
कि हत्या करो या अभी जो जन्मा नही उसकी हत्या करो दोनो गुनाह है पापहैं ।”
यह बात उस स्त्री को समझ आ गई । वह स्वयं की सोच पर लज्जित हुई और पश्चाताप करते हुए घर चली गई ।

Key of happiness – खुशियों की चाबी कहाँ है ?


Ek sawal ka jawab mai kabse dhundne ka prayas kar raha hu ki duniya itni thag kyun hai ? Kyun insaan bas ek dusre ka shoshan karne me lage hai ? Aaj kyun insan aisa ban gaya hai ki sab ek dusre ko nicha dikhane ka prayas karte hai ? Mai ye nahi kehta ki har koi aisa hai lekin jaha tak maine duniya dekhi hai jyadatar log bas isi formula ko apnate hai. Koi bhi mouka nahi chhorte dusro ka shoshan karne ka. Dukh to tab hota hai jab aapke apne bhi aapko thagne ka prayas karte hai.

Mujhe ye samajh me nahi aata ki duniya me jine ke liye tedha hona jaroori kyun hai. Log imandaar logo ko bewkoof kyun samajhte hai ? Insan itna neeche kaise gir gaya ki ab kisi pe bhi bharosha karne me bhi darr lagta hai, kyuki kab wo aapse vishwash ghat karega iski koi guarantee nahi nahi.

Log mujhe bewkoof samajhte hai kyuki mai bahot hi sidha aur saral hu. Kuch log mujhe kehte bhi hai ki itne sidhe mat raho thage jaoge aur kai baar aisa hota bhi hai duniya mujhe thagne ka prayas bhi karti hai.

Ha mai is baat se khush hu ki mai ek saral insan hu jo dil me aata hai bol deta hu. Bhale hi duniya mujhe bewkuf samjhe mujhe firbhi bura nahi lagega. Chahe kitni bhi duniya mere sidhapan ka fayda uthaye mujhe firbhi bura nahi lagega. Kyuki mera dil ye manta hai ki log agar thag hai to ye unki galti hai ye unki kamjor mansikta hai. Iske liye mai apne aapko kyun badlu ?

Logo ke kehne par maine kai baar apne aapko badalne ki koshish bhi ki lekin mera dil kabhi bhi is baat ke liye razi nahi hota ki logo ka shoshan se bachne ke liye mai apne aapko badal lu ya yu kahe ki dusro ki tarah ban jau. Mai bhi dusro ka shoshan karu.

Meri sabse badi kamjori yehi hai ki mai apne man me galatfemi paal leta hu aur ye samajh baithta hu ki agar maine kisi pe vishwash kiya hai to wo bhi mere vishwash ko nahi todega. Agar mai imandar hu to sari duniya mujhse imandar rahegi. Meri kamjori ye hai ki koi mujhe do char meethi meethi baaten kar le to use apna samajh baithta hu aur dil ki baat bata deta hu.

Ha mai bewkoof hu lekin mujhe ye bewkoofi achhi lagti hai. Kyuki mera dil ye janta hai ki mai kisi ke saath galat nahi kar raha.

Mai chahe kaisa bhi hu lekin maine zindagi se bas ek baat sikha hai ki. Chahe aap kitna bhi paisa kamalo, kitna bhi logo ka shoshan kar lo, jhuthi shaan me jio lekin agar in sab chijo ke bawjood aapke dil ko tasalli nahi milti to ye sari chije bekar ho jata hai. Itna kuch pane ke baad bhi aap khush nahi rah sakte.

Mera mannna hai ki bhagwan ne ek hi aisa chij banaya hai jo kabhi jhuth nahi bolta aur jhuth bardast bhi nahi karta aur wo hai aapka “Dil”

Chahe aap garib ho, amir ho, achhe ho, bure ho lekin dil kabhi bhi bura nahi hota. Wo humesha insan ko sahi direction me le jata hai. Ye alag baat hai ki aaj insan ka dimag itna jyada develop ho gaya hai ki unka dimag dil par hawi hai. Jyadatar insan aajkal dil ki nahi balki dimag ka sunte hai aur karte hai.

Bas isi wajah se insan aaj itne badle badle se lagte hai. Ye dimag hi hai jo insan ko haiwan bana deta hai. Warna dil me to bhagwan baste hai wo itna bura kaise ho sakte hai.

Dukh to bahot hota hai logo ko is roop me dekhkar lekin kar bhi kya sakta hu. Bas aapke saath man ki baat share kar leta hu aur dil se kehta hu “All is well”

Kasam se kehta hu jis din insan dimag ki jagah dil se sochne lage na us din ye duniya badal jayegi. Log bahot khush rahenge, ek dusre ki help karne me hi unhe khushi milegi. Shastra (Yudh ke liye) ki aawasakya hi nahi padegi. Bas charo aur pyar hi pyar hoga.

Aisi behki behki baaten mai isliye ker raha hu ki maine is baat ka zindagi me anubhaw kiya hu. Aaap bhi karke dekhe thoda sa apne nazariye ko badalkar to dekhe aapki zindagi badal jayegi. Aaaj har koi khushi dund raha hai lekin bewkuf ye nahi samajhta hai ki khushi dundne se nahi milti khushi baantne se milti hai. Yehi ek simple sa philosophy hai ki aap jaisa doge return me aapko waisa hi milega. Aaap dusre ko paththar maroge aur ye ummid karoge ki wo aapko pyaar de ye namumkin hai.

Gandhi ji ka philosophy ko agar aap gehrai se soche to wo galat nahi the. Pyar me sach me itna takat hota hai ki aap bure se bure insan ko bhi badal sakte hai. Lekin iske liye drid ichha sakti ki jaroorat hoti hai. Ye aam insan ki bas ki baat nahi hai. Kyuki us level ka shehanshilta aajkal logo me nahi bacha hai ki ek gaal me thappad khaye to dusre gaal ko samne rakh de.

Lekin agar aap sach me khush rehna chate hai to is baat ko maan le ki aap ko khushi tabhi mil sakti hai jab aap dusro ko khushi doge. Iske siwa duniya me koi bhi vyakti ya wastu nahi hai jo aapko khushi de. Agar vishwash nahi hota to aap kisi amir aadmi se puch kar dekh lena jinke paas apna bangla ho, gadi ho, noukar chakar ho aur family bhi ho.

Unse bas itna puchna ki kya aap apni zindagi se khush hai ? Unka bhi answer ye hi hoga ki nahi mai bhi khushi dhund raha hu.

Aisa isliye kyuki jise log apni khushi samajh baithte hai asal me wo khushi nahi hoti balki unka jaroorat hota hai. Jaise hi jaroorat puri ho jati hai khushi fir se gayab ho jati hai. Fir wo kisi duste chij me khushi dhundne ka prayash karne lagte hai. Isi tarah nirantar khushiyan dhudne me hi unki zindagi kat jati hai lekin asal me khushi milti nahi hai.

Aaap chahe to ye baat chhoti chhoti baaton se khudpar bhi aajmakar dekh sakte hai. Jaise agar aap ek smart phone kharidna chahte hai aur aapke pas utne paise nahi hai ki smart phone effort kar sake tab us waqt aapko lagta hai agar aapke paas smart phone hota to aap bahot khush ho jate. Lekin jaise hi aap smart phone kharid lete hai uske kuch din baad hi aapki wo khushi gayab ho jati hai kyuki tab tak aapka smart phone se man bhar chuka hota hai aur aap kisi aur vastu me fir se khushi dhundne me lag jate hai.

To sawal ye hai ki agar jaroorat ko pura karne me asal khushi nahi hai to fir kaha hai ? Iska jawab aapko khud apne dil se milega. Zindagi me hume khushiya chhoti chhoti baaton me hi milti hai. Ye alag baat hai ki har insan ka khshi ka karan alag ho sakta hai. Lekin kuch chhoti chhoti baaten hai jo common hai jisme sabko khushi milti hai. Jaise subah ki taji hawa me, Chidiya ki chahchane ki aawaj me, Sham ko family ke saath chai ki chuski me, Garmi me thandi pani se aur thandi me garam pani se nahane me, Raat ko chhat me jakar chand ko niharne me, Festivals ko celebrate karne me, Puja karne me, purane dino ki achhi baaton ko yaad karne me, Favorite music sunne me, achhe pakwan me, party karne me, shopping me, movies dekhne me, travel karne me etc

Aisi hi bahot se chhoti chhoti baaton se hi hume real khushi milti hai. Lekin jo insan in sab chijo ko chhorkar sirf paise me khushi dhundne lag jate hai wo insan bas zindagi bhar khushiya dhundte hi reh jate hai. Upyukt baato me jyadatar chijo ko aap bina paise kharch kiye bhi kar sakte hai aur zindagi me bahot khush reh sakte hai.

To kya hum apni khushi ke liye dusro ko khush nahi rakh sakte ? Kya dusro se achhe vyavhar nahi kar sakte ? Kya dusro ko nicha dikhane aur shoshan karne ki wajay unka unse apni khusiya baant nahi sakte ? Agar aap aisa nahi kar sakte to mai bewkoof hi sahi lekin un logo se bahot jyada khush hu jo mujhe bewkuoof samajhte hai.

Also read how to free from stress ?

Corruption reasons & solutions – भ्रष्टाचार के कारण और निवारण


Chaliye 1031 (Anti corruption helpline number Delhi) start ho gaya. Achhi pehal hai Delhi sarkar dwara dekhte hai kaha tak corruption kum hota hai. Lekin kya wakai me corruption rokna itna aasaan kaam hai kya ? Kya shikayat karta khud ye dawa kar sakta hai ki usne khud kabhi bhrashtachar nahi kiya ya fir aage nahi karega. Bahot mushkil sawal hai ki iska jaanch kaise hoga ? Bahot hi khatarnaak virus hai ye bhai isne abtak 99 % logo ko apne kabje me le rakha hai. Are yaad aaya ye to ek film ka dialouge bhi hai mera bharat mahan so me se 99 baimaan. Par isme galat bhi kya hai sach hai to hai ki 1% ko chhor ke har vyakti kisi na kisi roop me corruption me lipt hai. Koi janbujhkar karta hai to koi majboori me.

Corruption koi abhi ka mudda nahi hai. ye to warso se chala aa raha hai. raja maharaja ke jamane me bhi hota tha. Corruption ek bahot badi samajik samashya hai ye alag baat hai ki aajkal iska rajnitikaran ho gaya hai.

Corruption ek aisi samashya hai jiska permanent soulution nikalna bahot mushkil hai kyuki ye sidha insan ke dimag se juda hua mamla hai. Aur kisi ke dimag pe control karna to aashaan kaam nahi lagta. Hum sabko pata hai ki corruption ka bas ek hi karan hai aur wo hai “lalach”

Lekin mere hisab se corruption ko do bhago me rakhkar dekha jana chahiye. Ek “Aam aadmi ka corruption” aur dusra “Khas aadmi ka corruption”
Kyuki vyakti corruption sirf iskiye nahi karta kyuki wo lalchi hai uski majburi bhi to ho sakti hai. Udaharan ke tour par kisi sarkari daftar par kuch kaam karwane ke liye kisi ki sifarish ki jaroorat hoti hai ya fir ghus ki…ye to aam baat hai. Ab ye to majboori hi hui na…agar bina sifarish ke uska kaam ban jata to wo ghus dene wali kaam karta hi kyu. To aise case me hum us vyakti ko corrupt nahi keh sakte kyuki ye uski majburi thi. Ye kisi vyakti vishesh ka falt nahi kaha ja sakta hai kyuki ye humara system ka falt hai. Har koi kisi bhi kaam ke liye aashan rasta chahta hai ye insan ka fitrat hota hai. Fir aise me wo kyu aisa rasta chunega jisme uska kaam latka rahe aur jaan ka bhi khatra ho. Kyu wo imandar bankar corruption ke khilap aawaj uthaye. Kya aisa karna kisi vyakti vishesh ki jimmedari hai. Bikul nahi har vyakti ki jimmedari ye hoti hai ki wo apna aur apne parivar ka khyal rakhe aur khush rakhe. Na ki logo ko sudharne ke chakkar me khud ki aur apne pariwar ki jaan jokhim me daal de.

Burai ke khilap aawaj uthana jaroori to hai lekin usse bhi jyada jaroori ye hai ki hum burai ko panapne hi na de taki aisi noubat hi na aaye ki hume usse ladna pade.

Maine corruption ko do bhago me isliye baata hai kyuki “Khas aadmi ka corruption” to samajh me aata hai ki unme lalach ka matra jaroorat se jyada hota hai isliye isme koi sak nahi ki ye galat hai aur use rokna bahot hi aawashyak hai. Lekin aam aadmi ke bhrastachar ko thoda alag paimane me maapne ki jaroorat hai. Kyuki ek aam aadmi ka lalach jyadatar simit matra me hota hai. Wo tabtak corrupt nahi banta jabtak ki use jindagi jine ke liye jaroori chije milta ho. Ek aam aadmi ki khwaise simit matra me hi hoti hai. wo bas itna chahta hai ki use itna mil jaye jisse ki wo khusi khushi jindagi ji sake na ki kaat sake. Jindagi jine se mera matlab ye hai ki use itna mile taki wo khud aur apne pariwar ko khush rakh sake. Kudka ghar ho, chhota hi sahi ek gadi ho, khane peene ki koi kumi na ho aur thoda bahot bank balance ho future ke liye. kum se kum itna kamaye jise ki saal me ek baar travel kar sake, mahine me ek ya do baar movie tickets kharid sake. Agar kabhi bimar huye to ilaz ke kharche ke liye karz na lena pade. Bas itni chhoti chhoti si khwaise hi to hoti hai ek aam aadmi ki.

Agar ye chije puri ho jaye to mai dawa ke saath keh sakta hu ki “Aam aadmi” kabhi bhi marji se bhrastachar nahi karna chahega. Yaha mera “Aam aadmi” se matlab un logo se hai jinme lalach to hoti hai lekin simit matra me. wo vyakti jo apni jaroorat ki souk pura karne ke liye corruption karta hai naki hawa mahal khada karne ke liye.

Agar hume wakai me bhrastachar khatam karni hai to hume iske jad ko khatam karna hoga. Hum insaan ke lalach ko to khatam nahi kar sakte lekin unki jaroorat ko pura karne ki jaroor koshish kar sakte hai taki unme lalach ki bhawna kum ho.

Sarkar chahe to system me sudhar lakar bahot kuch kar sakti hai. Agar ghus dekar naukriyan milna band ho jaye aur imandari ki padhai se talent ke aadar par naukri mile to log padai me jyada focus kar payenge. Aur is tarah se siksha vyastha me bhi dheere dheere sudhar aayega. Log padai pe jyada mehnat karenge kyuki use malum hoga ki ghus dekar naukri nahi mil sakti. Aur jab achhe pade likhe log naukri karenge to automatically har khetra me desh ki pragati hogi.

Agar sarkar har vyakti ko apna ek ghar dilade to kisi bhrashtachar ke raste jane ka mouka hi nahi milega. Har vyakti ka ek sapna hota hai ki kisi tarah se paise ikattha karke apna ghar liya jay. iske liye kai baar vyakti galat tarike se paisa kamana lagta hai. Kyuki imandari ki paise se to use ek scooty kharidne ke liye bhi sochna padta hai. Aur rehne ke liye ghar bhi jaroori hai. To aise me vyakti ke paas do hi option hai. ya to imandari se paise ikattha karne ke liye puri zindagi mehnat kar kar ke apna jindagi ka kawada bana dale ya fir corruption ka rasta chunkar jindagi ka sapna pura kare. Ab jaise ki insan ka fitrat hota hai ki wo humesha aasan taika dhunta hai to jahir hai ki jyadatar logo ke man me ye baat rehegi ki kisi na kisi tarah se paisa kamaya jay aur apna ghar ka sapna pura kiya jaye.

Aise me agar sarkar logo pe ek meharbani kar de to sara masla hi hal ho jaya. Chhota hi sahi har pariwar ko ek ghar dila de. Aur ek achhi naukri. Fir to logo ke pas faltu ki chije sochne ka time hi nahi rahega. Wo aaram se khushi khushi apni zindagi bitayenge apne ghar pariwar ke saath.

Aajkal har koi ek dusre ko lootne me laga pada hai. Corruption to har khetra me hai aur iske bahot se shrot hai jo hum sabko pata hai chahe wo ghus ho, chunaw me dhandhli ho, hafta wasuli ho, jabran chanda lena ho, thagi ho, tax chori ho, black mailing ho, jhootha mukadama ho ya pariksha me nakal ho aur bhi bahot se tarike hote hai lekin maksad bas yehi “swarth aur lalach” kisi tarah paisa kamana hai aur bada aadmi banna hai apne aapko dusro se upar rakhna hai. basically ye wo log hote hai jo khusi khushi zindagi jina chahte hai. Par mahoul aisa bana hua hai ki jitna jyada paisa kamaya jaye utna hi khush raha ja sakta hai. Par asal me aisa hota nahi hai. Khush rehne ke liye paise ki utna hi jaroorat hoti hai jitna ki zindagi jeene ke liye jaroori hota hai. Lekin afsosh is baat ka hai is baat ka pata vyakti ko tab tak nahi chalta jab tak ki wo khud noto ki gadde me so na le.

Chhote machliyo ka to vyawstha kiya ja sakta hai lekin jo badi machliyan ye 2G 3G wale unke liye to kanoon ko aur sakt hona hi padega aur wo bhi jald se jald bade faisle lene padenge. Nahi to desh ko dheere dheere ye kab nigal jayenge pata bhi nahi chalega. Sarkar ko chihiye ki chhote mote choro ko pakadne ke wajay bade pade choro pe sikanja kashe taki logo ka chusa hua khoon wapas se logo ko mil sake. Aam aadmi ko apna haq mil sake. Nahi to ek din amiri garibi ka ye balance aisa bigdega ki charo aur sirf note to honge lekin khane ke liye anaj nahi hoga.

Mera manna hai ki naitikta ki baaten aajkal kitabo tak hi simit reh gaya hai. Asal zingagi me iska patan ho chuka hai jisko nazar andaaz nahi kiya ja sakta hai. Naitikta ki baaten ab bas TV debet ke liye aur bayanbazi me hi bacha reh gaya hai. Isliye ab hum sirf ye kehkar baat ko taal nahi sakte ki logo me naitikta ka patan ho chuka hai. dherya ki kumi hai, samajik patan ho gaya hai bla bla bla….

Ab jo hai so hai mahoul badal chuka hai, logo ki khwaise bhi bad gayi hai aur itne fast life me logo me patient ki kumi bhi ho gayi hai. log jald se jald aage badna chahta hai kyuki use darr hota hai ki itni bheed bhari dunia me kahi wo dusro se peeche na rah jaye. Isliye kisi pe blame karne ki wajay jaroori ye hai ki samashyaon ko sahi tarike se suljhane ka prayatna kiya jay. 21 wi sadi ke logo me agar hum 15 wi sadi jaisa naitikta dhundne ka prayas karenge to ye vyarth ka prayas hi sabit hoga. Bachane ke bare me wo sochta hai jinko kamana nahi aata hai. Sarkar ko chahiye ki jyada se jyada rojgar ke auwsar paida kare sari samashyayen apne aap hi door ho jayegi aur logo ko bhi chahiye ki thoda sanyam rakhe. Itni tej raftar se family badayenge to sarkar kya bhagwan bhi itna rozgar paida nahi kar sakta. Bhagwan ne sakti diya hai to uska galat istmaal na kare sanyam se kaam le agar aapme jara sa bhi desh prem ki bhawna hai to. Hum ghar me rehte hai jangal me nahi.

Jai Hind

The real key of success in life – सफलता की कुंजी


Hum har roz apni zindagi ka jyadatar waqt kuch pane ki chah me bita dete hai bina ye soche ki hum kya kho rahe hai. Hum successful hone ke liye itna pagal rehte hai ki iske liye hum kuch bhi karne ko taiyar rehte hai. Hum apna future banane ke chakkar me itna jyada vyast rehte hai ki hum vartmaan me jeena hi chhor dete hai. Humara sharir to vartmaan me hi rehta hai lekin mann future me laga rehta hai.

Aajkal jyadatar log tanav me jite hai. Tanav bhi itna jyada ki bahot se log depression ka shikar ban jate hai. Dinbhar office me kaam karke itna stress ho jata hai ki uska asar sham ko ghar jakar ubhar kar aata hai. Dheere dheere humara stress itna jyada barh jata hai ki hum chidchida ho jate hai. Chhoti se chhoti baaton pe hume bahot gussa aane lagta hai.

Is stress ka bahot hi bura asar humare zindagi me padta hai. Ye stress slow poison ki tarah humarri zindagi ki khusiyo ko humse cheen leta hai.

Aisa kyu ho raha hai kya kabhi humne iske vishay me gehrai se socha hai ? Kya successfull hone ke liye kahi hum galat disha me to nahi bhag rahe hai ?

Jee haa, hum yehi kar rahe hai. Mujhe lagta hai ki hum sab successfull ki paribhasha ko sahi se samjhe hi nahi hai. Hum sab success ki peeche blind hokar bahot teji se bhaag rahe hai bina ye jane samjhe ki hum jis raste pe bhag rahhe hai kya wakai me wahan success hai ya nahi.

Aaiye ek nazar daalte hai ki hum success pane ke liye kya kya karte hai aur kaha kaha bhatakte hai. Hum khusi ki talash me kya kya nahi karte kaha kaha nahi jate lekin firbhi hum khus nahi ho pate hai.

Abhi hum jo bhi stress lekar ghumte hai asal me iski suruat bachpan se hi ho jata hai.

Humara education system aisa hai ki bachpan se hi school se lekar college tak padai pura karne ke liye hum sirf pressure jhelte hai. Aur reason bhi hai kyuki humare updar 99 percent marks lane ka pressure jo hota hai. Yaha mai aapko ye clear kar du ki mai education ke khilap nahi hu. Education life me bahot hi jaroori hai lekin humara education system hi aisa hai ki ye sirf zindagi katne ke liye kaam aata hai na ki zindagi jine ke liye. Zindagi katne ke liye survival ke liye education bahot zaroori hai lekin zindagi jine ke liye jis chiz ki jaroorat hoti hai wo aapko education se nahi mil sakta.

Jyadatar log bina target ke apni padai puri karte hai. Hum 12th tak to bina kisi lakshya ke bas pressure jhela fir 12th ke baad ye decide karne ke liye alag se presure ki kon sa career select kare. Doctor banna hai ya enginior, IT me jana hai ya teacher banna hai. Fir hum jab khud decide nahi kar pate hai to kisi se salah mangne jate hai. Aur fir wo salah bhi bina kuch soche free me baant deta hai ki beta tum doctor ban jao. Koi chacha kehte hai ki nahi beta tum engineer ban jao ko kahi se salah aata hai ki nahi IT field sahi hai. Isi kasmkash me logo ke dekha dekhi me hum apna career banane ke liye fir se kadi mehnat karne jut jate hai. Aur fir 5-6 saal ki kadi mehnat karne ke baad degree prapt karte hai aur fir as a fresher kisi company me 8-10 hazar ki noukri karne lagte hai. Wah kya zindagi hai !

Fir job me 5-6 saal mehnat karne ke baad kisi tarah 25-30 hazar ki salary me pahoch jate hai aur fir tab jake ye ehshas hota hai, yaar bahot boring life ji raha hu. Mujhe is kaam me man hi nahi lag raha hai. Life bahot stressful ho gaya hai. Ander se ek aawaj aati hai ki mai 25-30 hazar kama to raha hu lekin firbhi mai khush nahi hu.

Fir kafi analyse karne ke baad aakhirkar usko ye pata chalta hai ki wo khush kyu nahi hai. Kyuki aajtak usne kabhi bhi apni dil ki aawaj nahi suni. aajtak wo sirf wohi karta aa raha tha jo ya to usko apni virasat me mili thi ya dusro ki salah se, ya logo ki dekha dekhi me.

Bachpan se hi wo ek artist banna chahta tha. bachpan se hi use singing ka aur painting ka soq tha.
Lekin us waqt agar wo sahi disha me apna goal set karta to sayad aaj wo ek singer ya painter ban sakta tha.

Lagbhag 15-20 saal ke kadi mehnat karne ke baad kya haasil kiya stressfull bhari zindagi.

Ab sochiye itna mehnat karke itni saalo ke baad bhi agar uske man me ye sawal rehta hai ki yaar mai khus nahi hu, mai succeessfull nahi hu. To isme ek sawal jaroor khada hota hai ki galti kiski hai ?

Kya unki jo unhe muft se salah deta tha ya parents ka jo ki ya to apni virasat me mili kaam ko hi apne bachho ke liye set karte hai ya fir wo apne hisab se apne bachho ka career tay karte hai ?

Ya fir wo khud iska jimmebaar hai kyuki usne kabhi bhi apni dil ki nahi suni aur 20-25 saal confusion me hi bita diya ?

Upyukt baato se itna to pata chalta hi hai ki khus rehne ke liye ya successful banne ke liye ye jaroori nahi ki hum kuch banne ke piche bhage balki jaroori ye hai ki hume jo pasand hai hume jis chij se khusi mil ti hai hai hum usi ko karte chale jaye. Meri guarantee hai ki aap ek din na ek din wo jaroor banenge jo aap dil se banna chahte hai. Wo bhi 20-25 saal me bhi nahi balki 10 saal me hi aap wo ban sakte hai jo aap dil se chahte hai aur dil se karna pasand karte hai, jis kaam ko karke aap khus reh sakte hai. Kyuki jis kaam ko aap sachhe dil se karte hai usko pane ke liye aapko bahot jyada mehnat bhi nahi karni padti aur na hi use karne se aapko koi stress fill hota hai.

3 idiots me Aamir khan kehte hai ki “Kabil bano success jhak marke tumhare piche bhagegi” Ye sach baat hai lekin aap kabil sirf usi kaam me bane jiske aap wakai me kaabil hai. Agar aapke ander actor banne ki kabiliyat hai to aap actor hi bane na ki doctor. Nahi to aap kisi tarah doctor to ban jayenge aur achhi khasi paise bhi kama lenge lekin aap kabhi khus nahi reh payenge. Dusri taraf agar aapme acting ka keeda hai to lagatar us disha me mehnat karne ke baad aap bhale hi Amitabh Bachha jaise bade actor nahi ban paye lekin aap theter ke actor to ban hi sakte hai. Aur sabse badi baat ye hogi ki aisa karke aap bahot khush rehenge.

Ab ek bahot badi samasya hoti hai sabke sath kisi bhi field me career banane ke liye. Wo hai darr ! aur ye sach bhi hai. Pehli baar kuch bhi naya karne se pehle aapko darr to lagta hi hai. ye ek sachai hai jo hum sab jante hai. Lekin mera ye manna hai aur khud ka experience bhi raha hai ki darr bhagane ka kewal ek hi tarika hai, aur wo hai darr ka saamna. Jitna aap darr se bhagenge darr utna hi aapka peecha karega. Behtar yehi hai ki aap uska samna kare. Darr bhagane ka iske alawa koi rasta hai hi nahi.

Udaharan ke liye aapko stage pe jane se darr lagta hai aur tab tab tak lagta rahega tab tak ki aap stage me nahi chale jate. Aur jaise hi ek baar aap himmat karke stage pe chale jate hai dheere dheere aapka darr kum hota chala jayega. Aur fir ek din yehi darr khusi me badal jayegi. Jis stage pe jane se aap darte the ab usi stage me jane se aapko khushi ka ehshash hoga.

Ab mai aapko darr bhagane ka ek behtarin tarika batata hu.

Darr ko hum kis tarah se positive way me le sakte hai ? iske liye mai aapko ek udaharan deta hu.

Ek ladka apne dosto ke saath picnic manane ke liye gaya. waha pe uske sare dosto ne milkar adventure ke liye plan kiya. Karna ye tha ki ek uchi jagah se niche bane jheel pe chhalang lagani thi. Ab ek ek karke uske dosto ne chhalang lagana suru kiya. Ab jab uski bari aayi to niche gehrai ko dekhkar uske mann me ek darr paida hua, jo ki kisi ke liye bhi swabhawik si baat hai. Itni uchi jagah se chhalang lagana koi aasan baat to hai nahi. Wo baar baar himmat jutata chhalang lagane ke liye lekin niche gehrai ko dekhkar darr jata tha aur apna kadam peeche hata leta tha.

Ab kya hua ki uske baaki ke dost bhi peeche khade apni bari ka intzar kar raha tha aur baar baar use jaldi se jump lagane ke liye keh raha tha. Lekin jaise hi wo niche dekhta aage ka darr uspar hawi ho jata tha.

Ab kahani me twist ye hai ki jaise jaise uske peeche ke dost use niche jump karne ke liye keh raha tha waise waise uska mind ab dusre disha me jane laga. Ab wo ye sochne laga ki agar abhi jump nahi kiya to meri sabke saamne badi insult ho jayegi. Sab log zindagi bhar mujhe chidayenge tu tu darpok hai. Dosto ke samne meri fir kya ijjat reh jayegi.

Kehne ka matlab ye hai ki jo darr ab tak uske saamne khai ko dekhkar lag raha tha. Ab usse jyada darr usko is baat ka tha ki agar abhi jump nahi kiya to meri bahot badi insult ho jayegi. Ab dheere dheere uske mann me confident jagne laga ki chalo jo hoga dekha jayega jump kar hi deta hu. Aur logo ne bhi to kiya aur wo jheel me kitne maze kar rahe hai. Mai bhi kar sakta hu. Aur ye kehkar wo jump kar deta hai aur khub enjoy bhi karta hai.

Is kahani ka saar ye hai ki jabtak darr ko aap apne aage rakhenge tab tak aapko darr lagega aur jaise hi darr ko aap apne peeche le jayenge to darr apne aap khatam hota jayenge aur appme confident badedega aur experience bhi. Ab aap bhi dusre ko jump lagane ke liye prerit kar sakte hai kyuki aap us darr se guzar chuke hai. Darr ko apni takat banaye kamjori nahi darr ko apne peeche rakhiye aage nahi.

Aur jaha tak success ki baat hai. Success kisi mukam tak pahuchne ka naam nahi hai balki success chhoti chhoti baaton me hi chhipa hota hai. Success aapke aas pas me hi hai aapko bas apna najariya badalne ki jaroorat hai. Success apni nazar me bano dusro ko dikhane ke liye.

Jaroori nahi hai ki har koi Tata Bidla, Ambani, ya Bil Gate jaisa bane tabhi wo successful hoga. Humare saath problem ye hota hai ki starting se hi successful ka matlab hum galat samajhte aa rahe hai. Hume yehi lagta hai ki hum kisi khash mukam par pahuchenge tab successful ban jayenge. Jabki sachai ye hai ki jab tak aap us mukam par pahuchenge tab tak aapke liye successful ka meaning bhi change ho chuka hoga kyuki us waqt aapki khwaise badal chuka hoga. Us waqt us mukam par pahuchne ke baad bhi tab aapke liye successful ka matlab kuch aur hoga. Tab aapko sachmuch me is baat ka ehsash hoga ki aapne successful banne ke liye kya kya khoya hai. Tab aap success to honge lekin sirf dusre ki nazar me. Tab aap chahke bhi us pal ko wapas nahi la payenge jiski us waqt aapko talash hogi. Aaapke success ki khushi ko jiske saath share karna chah rahhe honge aap ke paas wo maa baap nahi honge. Aapke paas dost to honge lekin wo sirf business friend honge. Us waqt aapko jis dost ki talash hoga wo aapse bichhad chuka hoga ya fir uska aapke prati nazariya badal chuka hoga. Kyu wo apne aapko alag samajhne lagega.

Isliye jaroori ye hai ab aap jaha bhi hai. Apna nazariya abhi se badal ligiye. Koi bhi kaam kare chahe chhoti ho ya badi use khel samjhiye, jo bhi kare without pressure. Jaise ki aap bachpan me khelte the. Zindagi ke pakke khiladi bane. Khel khel me zindagi jeene me jo maza hai wo aur tarike me ho hi nahi sakta.

Successful banne ke liye apna vartmaan ko mat kho digiye. Successfull to ek sadak ka bheekhari bhi so sakta hai agar wo apni life me khush rehna sikh liya ho to.

Also read How to be happy ?

Awareness is only possible to switch – जागरूकता से ही बदलाव सम्भव है


Pichle kuch mahino me hume kayi chije aisa dekhne ko mila jisse saaf pata chalta hai ki desh badlaw chahta hai. chahe wo anna ka Aandolan ho ya Modi ji ka pradhanmantri banna.

Humare naye pradhanmantri ji bhi lagatar isi prayas me lage hue hai aur desh me badlaw ke liye athak pryas bhi kar rahe hai. Lekin sawal ye hai ki sirf akele pradhanmantri ke chahne se aur unke mehnat se sahi mayno me badlaw sambhaw hai kya. Kya desh ke logo ka koi farz nahi hai.

Kehne ko to humara desh aajad hai aur hum 21 vi sadi me ji rahe hai lekin ye sach nahi hai. desh abhi bhi mansik gulami me ji raha hai. Hum badlaw ki baat karte hai lekin sahi mayno me badlaw tabhi hoga jab chhote gaon se lekar bade shahar tak jamini star par badlaw hoga.

Jaha ek aur theth gaouno me mahilao ko ghunghat me kaid rakha jata hai to ek aur shaharo me mahilaye night club me dance karte hue nazar aati hai. Kahi par log aaj bhi bandhua majdoor hai to kahi aazad panchi ki tarah desh, videshon me ghumne wale log. Kya yehi aazadi hai. Kya is tarah se desh me badlaw hoga.

Sabse badi samashya to ye hai ki log khud ko badalna hi nahi chahte. Desh me aise logo ki bharmaar hai ki agar unko pradhanmantri khud aakar badlaw ke liye prerit kare tab bhi unpar kuch asar nahi hoga. Ha lekin sthiti ye hai ki agar koi sant ya baba unhe koi prerana de tab wo badal sakte hai.

Musibat to ye hai ki aaj log bhagwan se jyada Nirmal baba jaise logo me aashtha rakhte hai. Nirmal baba agar keh de ki bete samoshe ke saath hari chatni khao kripa hogi to log unki baat ko pathhar ki lakeer maan lete hai.
Aur agar aap unko koi practicaly idea denge to ulta aapka hi uphaas udayega. Aisi sthiti me badlaw ke bare me hum kaise soch kakte hai jab pade likhe log bhi babao ke jaal me buri tarah se fas jate hai.

Rampal ko hirasat me lene ke baad ek reporter ne unke ek bhakt se pucha ki Rampal pe kayi bade aapradhik mamle hai aap kya kahenge ? Fir andh bhakt ne khud hi jaz banke ye kah diya ki sare aarop jhute hai. Baba ke yaha aane se hume mukti milti hai, baba hume parmatma se milwayenge. Reporter ne kaha lagta hai baba ne aap sab ka mind wash kar diya hai. Fir bhakt kehta hai ki aapko jo samajhna hai samjhiye humare liye to wohi bhagwan hai. Hume to wohi mukti dilwaenge.

Ye udaharan aapko isliye de raha hu ki humare desh me badlaw lana koi aashan kaam nahi hai. Agar sahi mayno me badlaw lana hai to aise logo ko badalna bahot jaroori hai kyuki inki sankhya bahot jyada hai desh me.

Agar gaoun me pariwar ke har sadasya ka faishla tauji hi karenge to fir hum kaise aajaz hai. Agar desh me kaanoon vyawastha rehte hue bhi panchayat hi apna farmaan jari karega to badlaw kaise aayega.

Sach to ye hai ki humara desh ka ek bada hissa aaj bhi andhvishwash ka gulam hai. Jab tak inme jagrukta nahi failaya jayega tab tak hum desh me badlaw ke bare me nahi soch sakte.

Ab baat karte hai solution ki.

1. Schools me teachers ki bharti ke niyamo me badlaw: Chuki hum desh me badlaw ki baat kar rahe hai to aise me sabse pehla humara kaam hona chahiye “bachho me badlaw” jo ki humara desh ka bhavishya hai. Aur bachho me badlaw ke liye maa baap ke baad sabse bada haat teachers ka hi hota hai. Chuki humare samaj me har tarah ke maa baap hai. koi jaagrook hai to badi maatra me wo khud andhvishwash ke gulaam hai. Aise me hum har parents se ye ummid nahi kar sakte ki wo bachho ko sahi margdarshan de payenge.

To dusra option bachta hai teachers. Ye sarkar ke haat me hai. Wo chahe to teachers ke chayan ki prakriya me badlaw lakar achhe teachers ki bharti kar sakte hai. Sarkar ko aise teachers ka chayan bilkul nahi karni chahiye jo ki khud andhvishwash ki beemari se grashit ho. Har school ke liye aise teachers ki bharti honi chahiye jo wakai me bachho ke bhavishya banane me saksham ho. We bachho ko aachunik shiksha ke saath saath sanskar ka bhi gyan de paye na ki andhvishwash ko aur badawa de. Agar bachho me jagrookta aa jayegi to desh me badlaw lane se koi nahi rok sakta hai.

2. Sarva shiksha abhiyaan yojna ka vishtar: Abhi bhi desh me lakho bachhe hai jo school nahi ja pate hai. Aur wo ya to baal majdoor hote hai ya sadak par bheekh mangte hai ya fir unhe sahi margdarshan na mil pane ke karan galat logo ke haathon me pad kar bhurai ka rashta apna lete hai.

Aise me aise bachho ka school me bharti hona bahot jaroori ho jata hai. Kyuki agar agar ye ek baar galat rashta me chale gaye to inko wapas lana bahot mushkil ho jayega. aur bade hokar yehi bachhe desh ke liye khatra ho sakta hai. Isliye sarkar ko inke liye bahot gambhirta se sochna hi hoga.

3. Andhvishwash ko jad se khatm karna: Mujhe lagra hai puri duniya me sabse jyada andhvishwashi log humare desh me hi hai. Tabhi to din pratidin dhongi babao ka business itna chamak raha hai. aise logo me badlaw lana jo dhongi babao ke changul me fanse hai bahot hi kathin lagta hai. Aise logo ko kewal unhi ke tariko se hi badla ja sakta hai.

Har kisi ke jivan me koi na koi aisa vyakti hota hai jinko wo apna aadarsh mante hai ya yu kahe ki unko follow karte hai, unka har baat manne ke liye wo taiyar ho jate hai. Jaise koi Salman khan ka fan hai to koi Honey singh ka to koi Baba Ramdev ka. kehne ka tatparya ye hai ki har kisi ke jivan me koi na koi aise vyakti hota hai jinka wo anusaran karte hai.

To bas yehi wo ek tarika hai jisse ki un logo me badlaw lane me saksham hai jo rasta bhatak gaye hai. Iske alawa wo kisi ka baat nahi manenge chahe aap kitna bhi samjhale. Lekin agar Salman khan apne fan se kuch apil kare to 90 % chance hai ki wo unko follow karenge. Sachin tendulkar agar apne fan se kisi baat ka apil kare to bahot jyada chance hai ki unke fan unke baat ko mane.

Agar desh me badlaw lana hai to sarkar ko har us vyakti se apil karni chahiye ki aap desh ke logo me badlaw lane ke liye apna sahayog de. Kyuki Amitabh bachhan ke aplil me jo dum hai wo aajkal teacher ke apil me nahi aur na hi parents ke.

4. Babao ko bhi sudharna hoga: Sarkar ko un babao se bhi apil karni chahiye ki kripaya aap apne niji swarth ke liye desh ke logo ko bhramit karna band kare. Aap chahe to apne bhakto ko sahi gyan dekar unke jivan me badlaw la sakte hai. To fir kyu aap logo ki kamjori ka, unke andhvishwashi hone ka aur unke bholepan ka faida uthakar sirf apne fayde ke liye unka istmaal karte hai. Aapka bhi desh ke prati kuch kartavya hai. Appko unka palan karna hi hoga. Kyuki aapke bhakt aakh mundkar aap pe jitna bharosha karte hai wo kisi aur pe nahi karte hai. We to itne bhole hote hai ki aapke kehne par we bachhe paida karne ke liye samose ke saath hari chatni bhi khane ko taiyar ho jate hai. To sochiye agar aap chahe to unhe sahi salah dekar kya kuch nahi kar sakte. So please aap desh ke liye, desh ke bhavishya ke liye aage aaye. Aakhirkaar ye desh bhi to aap hi ka hai baba ji.

Jai Hind

Swachh bharat abhiyan – स्वच्छ एवं स्वस्थ भारत अभियान


Bharat ke Pradhanmantri dwara uthaye gaye kadam “Swachha Bharat Abhiyaan” wakai me kabile tarif hai aur hum sabko is abhiyaan se judkar deshhit me apni bhagidaari deni chahiye. Pradhanmantri Modi dwara diya gaya bhshashan sunkar aisa lagta hai ki unme wakai me deshbhakti ka bhawna hai aur desh ke liye kuch karne ka junoon bhi. Lekin kya itna kafi hai. Kya pradhanmantri ki tarah anya mantri aur bade adhikari bhi jagrook hai. Aur sabse badi baat kya hum khud jagrook hai. Kya hum me desh prem ki bhawna hai. Hum kisi ke deshbhakti pe saq nahi kar rahe hai. Humare desh ke har vyakti me desh bhakti ki bhawna bhi hai aur desh ke liye kuch karne ka joonun bhi lekin ye bhi sach hai ki niji swarth aur lobh ka jaal ne aaj insaan ko aisa jakad liya hai ki ye unke deshprem par hawi ho gaya hai. Humare desh me deshbhakto ki kumi nahi hai lekin unke dil me is bhawna ko jagane ki bahot jaroorat hai, tabhi desh ke sabhi samashyaon ka hal nikal kar aayega. Agar har vyakti ke man me desh ke prati prem hoga aur unhe is baat ka aabhash hoga ki wo jo kuch bhi kar raha hai wo desh hit se juda hai ya nahi to wo kuch bhi galat karne se pehle hazar baar sochega. Chahe wo vyakti pradhanmanti ho ya desh ki aam janta.Aur ye kaam itna aashan bhi nahi hai. ye kaam sirf sakht kaanoon se bhi possible nahi hai. iske liye sarkar aur jagrook samajik sansthao ko milkar iska manovyagyanik hal nikalna padega.

Humare desh me jitne bhi chhoti ya badi samashyaye hai wo mukhyata teen baaton se judi hui hai 1. Samajik kupratha 2. Kamjor Kanoon vyawashtha 3. Sankirn mansikta

Chahe saaf safai ki baat ho ya dahej hatya ka, Gender Inequality ho ya chahe Cast discrimination. Agar gehrai se socha jaye to sare samasyayen inhi teen baato se judi hui hai. Agar in teen badi samashayaon ka hal nikal jaye to mai dawe ke saath keh sakta hu ki desh me koi bhi samashyayen nahi rahegi aur sabhi ko khushhaal zindagi jeene ka soubhagya milega.

Is karya ko karne ke liye sarkar aur desh hit me karya karne wale sansthaon dono ko milkar kanooni aur manoyagyanik tarike se kaam karna padega.

Pehle desh ke kanoon me bahot bada badlaw lana padega aur dusre desho ke kaanoon ki tarah aur majboot banana padega.udaharan ke liye aajadi ke itne saalo baad bhi humare desh ke sadak ka haal kharab hai. kyuki kaanoon vyawashtha sahi nahi hai. aaj sadak ko banane ke liye jo bhi thekedaar hote hai wo apni swarth aur lobh ki wajah se sadak ka kaam thik se nahi karate aur usme bhi bhrastachar karne lagte hai.Lekin China me aisa nahi hota. waha ke kanoon me iske liye bhi kadi saja ka pravdhaan hai aur is kaanoon ka sakt tarike se paalan bhi hota hai. waha pe sadak ke theke ke saath saath thekedaar se sadak ki guarentee card bhi liya jata hai. aur us time period ke douraan agar sadak toota aur jaach me pata chala ki ye thekedaar ki laparwahi se hui hai to iske liye China ka kaanoon unhe dandit bhi karta hai aur bhari jurmana bhi lagata hai. Lekin is tarah ka kaanoon humare desh me nahi hai. yaha thekedaro ke man me jarabhi kaanoon ka dar nahi hai aur na hi wo yaha pe apni desh bhakti dikhate hai.

Isi tarah dusra udaharan lete hai. desh me daamini kand ko lekar itna bada aandolan hone ke bawjood humara desh ka kaanoon abhi tak un apradhiyon ka faansi baar baar talta rehta hai. To aise me hum ye kaise ummid kar sakte hai ki dubara aisi ghatnaye na ho. is tarah ka ghatiya kaanoon se to apraadh karne waalo ko aur say milega.

Koi bhi apradh par hum do hi tarah se ankush laga sakte hai. ya to kaanoon ka dar se ya samaj me logo ke soch me badlaaw lakar.

Aaj humare samaj ke logo ko samajik kuriti, swarth, lobh, irshya me itni buri tarah se jakad rakha hai ki unhe inse bahar nikalna namimkin sa lag rah hai. Pradhanmantri ki soch aur koshish to achhi hai lekin mujhe lagta hai ki desh me sahi mayno me badlaw ke liye itna kafi nahi hai.

aisa lagta hai ki kisi ne humare samaj me irshya aur lobh ka jaharili gas chhor diya ho. jo dheere dheere desh ke kone kone me failta ja raha ho. Prem apni khushbu jaise in jahrili gas ki prabhaw se dheere dheere apna ashtitya hi khota ja raha ho. wo aadar aur samman ki bhawna jaise nashta hota ja raha hai. agar humne jald hi inhe nahi roka to bahot jaldi ye samaj aur desh ko nasht kar dega.

Swachh Bhatat Abhiyan ki suruat to ho gayi hai lekin iske dusre pehlu ko bhi dekhna bahot jaroori hai. Wo ye hai ki logo ko jaagruk karne se pehle sahi vyavastha ka hona bahot jaroori hai. Kyuki jabtak swachhata ke liye sahi vyavastha nahi hoga tabtak hum kisi ye saaf safaai ka ummid bhi nahi kar sakte khaskar aadat me jeene wale logon se.
Agar desh ki rajdhaani me hi abhi tak toilet ki vyastha nahi hai to har gaon me iska kalpana karna baimani hogi. Aaj agar desh ki rajdhaani Delhi me bhi aapko raste me toilet jane ki jaroorat padti hai to aapko dhundna padta hai pareshaan hona padta hai kyuki iski vyavastha jagah jagah nahi hai. Socho agar desh ki rajdhani me ye haal hai to pure hundustan ka kya hoga.

Mai samajhta hu ki agar sarkar wakai me swachhata ke liye itni gambhir hai to unko pehle logo ke liye vyapak suvidha pradan karna hoga. taki toilet ke liye ya kuda fekne ke liye idhar udhar bhatakna na pade. Mera sujhaw hai ki har bas stand ke paas toilet aur kudedaan ki vyawastha honi chahiye. Aur har muhalle me kum se kum do bada kudadaan ka vyastha honi chahiye. Tabhi is abhiyaan ko pura kiya ja sakta hai. Agar vyavastha hogi to logo ko bhi sudharne ka man karega. Aaj aap kai jagah dekhte honge ki sadak ke kinare bane log deewar ko hi toilet bana dete hai. Kyu ? kyuki waha aas paas koi toilet ki vyastha nahi hota. Aaj sadak pe chalte chalte kisi ko thuk aati hai to sadak par hi thuk dete hai kyu ? kyuki jagah jagah dustbin ki vyastha nahi hai. Halaki aapko kuch aise log bhi mil jayenge jo jaanbujhkar gand failate hai. Iske liye unhe dandit kiye jane ki vyastha bhi honi chahiye.

Practically sochiye ki hum mall me, parks me airport me aur bhi is tarah ki jagah me gandagi nahi failate hai. Kyu ? kyuki waha jagah hi itna clean hota hai ki gandagi failane ka man hi nahi karta hai aur har chij ke liye paryapt vyastha bhi hota hai aur dekhbhal ke liye security bhi. Tuti futi aur dhool bhari sadak par jhadu chalayenge to saaf nahi hoga balki aur dhool udega. Isiliye jaroori ye hai ki pehle sadak aur gali muhalle ko thik kare aur jagah jagah dustbin aur tolet ki paryapt vyavastha kare tabhi log sahi mayno me is abhiyaan me judne ke liye ruchi lega.

Ek aur pehlu pe bhi dhyan dena bahot jaroori hai. Gaon me maine dekha hai ki abhi bhi is tarah ke log aapko bahot mil jayenge jinke paas toilet ki vyastha hone ke baad bhi wo khule me souch jana pasand karte hai. Aisi sthiti isliye paida hua hai kyuki bachpan se khule me souch jate jate ye unka aadat ban chuka hai. Aur jab koi aadat bachpan se laga hota hai to aisi aadat ko chudana sarkar ya kisiki bas ki baat hota nahi hai. Mai aise logo se aagrah karta hu ki humarai sarkar aapke liye vyavastha to kar degi lekin aapko bhi apni aadaton ko badalne ki jaroorat hai.

Isiliye hum mananiya pradhanmantri aur desh premio se aagrah karte hai ki ab samay aa gaya hai ki aap desh sewa ke liye khulkar samne aaye aur desh ko nasht hone se bacha le. Aur rajnitik partiyon se bhi anurodh hai ki kripaya har baat pe apni raajniti na kare. kum se kum achhe kaamo ko to aap saath milkar desh sewa ki bhawna se kar hi sakte hai. hume ummid hai ki achhe kaamo ke liye agar sabhi rajnitik partiyan aur janta ek saath milkar kaam karenge to humara Hundushtaan jaroor badlega.

Jai Hind